Dr James Phillips

Senior Lecturer
MA Monash, PhD UTas
School of Humanities and Languages

Contact

9385 2987
Room 322, Morven Brown
Kensington Campus

Consultation

Wednesday 11-12
Fields: Aesthetics, Political Theory and Political Philosophy, British and Irish Literature, Literature in German, Philosophy, Phenomenology, Cinema Studies, History of Philosophy
Tags: School of Humanities and Languages

After completing an MA in Comparative Literature and Critical Theory at Monash University, I studied as a Ph.D. candidate in Philosophy in both Austria (ÖAD) and Germany (DAAD) before returning to Australia to finish my doctorate under Jeff Malpas at the University of Tasmania.  Stanford University Press subsequently published my dissertation under the title Heidegger’s Volk: Between National Socialism and Poetry.  In 2007 I also published with them my second monograph The Equivocation of Reason: Kleist Reading Kant.  The following year they brought out my edited collection Cinematic Thinking: Philosophical Approaches to the New Cinema.  I have translated two books from German: Alexander García Düttmann, Philosophy of Exaggeration (London: Continuum, 2007) and Christoph Menke, Tragic Play: Irony and Theater from Sophocles to Beckett (New York: Columbia University Press, 2009).

I began at UNSW in 2006 as a Vice-Chancellor’s Postdoctoral Fellow and from 2007 to 2011 I held an ARC Australian Research Fellowship to investigate philosophical questions surrounding community.  I have been a visiting fellow at the Institute of Advanced Studies in the Humanities at the University of Edinburgh and at the National Humanities Center in North Carolina.  At present I am Senior Lecturer in Philosophy with teaching duties in the areas of aesthetics, political philosophy and phenomenology.  My research also lies in these broad areas.

Research

My current research project lies in the field of German aesthetics and examines the continuities and ruptures between Kant’s treatment of the beautiful and the sublime and Heidegger’s exposition of the world-founding character of the work of art. The question I wish to address is the exact nature, extent and debts of the transition from Kant’s focus on pleasure to Heidegger’s focus on world. It is in Kant’s attempt to account for the pleasure of the sublime that Heidegger in Vom Wesen des Grundes professes to discern a breakthrough to a more radical problematic of the concept of world. Yet even as he acknowledges Kant’s innovation in the treatment of world, Heidegger plays down its expository context through his neglect of the question of pleasure. Kant’s distinction between cognitive and aesthetic judgement has no precise counterpart in Heidegger’s philosophy of art. That the sublime is an aesthetic judgement and the idea of the world is accordingly revealed in and by pleasure entails a set of qualifications for Kant’s concept of world that Heidegger does not retain for his own account of the world-founding character of the great work of art. For Kant, the idea of totality or world intervenes when the imagination falters in the mathematically sublime; it encompasses an object whose size overwhelms our capacity for a comprehensive perception. In the experience of the sublime the Kantian idea of the world, which in the first Kritik counts as an a priori frame of experience, is itself experienced, albeit in the medium of pleasure. This drawing of the world into experience reworks the transcendental-empirical distinction and thus effects a transition between the Kant of the Kritik der reinen Vernunft and the Heidegger of Sein und Zeit. My contention is that Heidegger’s historicising of world has an unavowed debt to the Kantian sublime, since it is in the pleasure of the latter that Kant’s own conception of the transcendental is rethought and its abstractness disputed.

Publications

    Books

    • Phillips JA, (ed.), 2008, Cinematic Thinking, 1, Stanford University Press, Stanford, California
    • Phillips JA, 2007, The Equivocation of Reason: Kleist reading Kant, Stanford University Press, Stanford, California, USA
    • Phillips JA, 2005, Heidegger`s Volk: Between National Socialism and Poetry, Stanford University Press, Stanford

    Book Chapters

    • Phillips JA, 2009, 'Beckett's Boredom', in Essays on Boredom and Modernity, edn. 1, Rodopi, Amsterdam, pp. 109 - 126
    • Phillips JA, 2008, 'Introduction: What Can Cinema Do?', in Phillips J (ed.), Cinematic Thinking, edn. 1, Stanford University Press, Stanford, California, pp. 1 - 9
    • Phillips JA, 2008, 'Glauber Rocha: Hunger and Garbage', in Phillips J (ed.), Cinematic Thinking, edn. 1, Stanford University Press, Stanford, California, pp. 90 - 108

    Journal articles

    • Phillips J, 2014, 'Agamben's limbos: Robert Walser and the refugee', Textual Practice: an international journal of radical literary studies, vol. 28, no. 2, pp. 289 - 303, http://dx.doi.org/10.1080/0950236X.2013.835748
    • Phillips JA, 2013, 'Jean-Luc Nancy's Fraternal First Philosophy of the 'With': Rethinking Communion', Theory and Event: an online journal of political theory, vol. 16, no. 2, http://muse.jhu.edu.wwwproxy0.library.unsw.edu.au/journals/theory_and_event/v016/16.2.phillips.html%20N1%20-%20Volume%2016,%20Issue%202,%202013%20ER%20-
    • Phillips JA, 2013, 'Between the Tyranny of Opinion and the Despotism of Rational Truth: Arendt on Facts and Acting in Concert', New German Critique: an interdisciplinary journal of German studies, vol. 40, no. 2, pp. 97 - 112, http://ngc.dukejournals.org/content/40/2_119/97.full.pdf+html
    • Phillips JA, 2013, 'Mimesis and Justice: The Realism of Vidas Sêcas', Culture, Theory and Critique, vol. 54, no. 2, pp. 183 - 193, http://dx.doi.org/10.1080/14735784.2013.782677
    • Phillips JA, 2012, 'The Practicalities of the Absolute: Justice and Kingship in Shakespeare's Richard II', ELH: English Literary History, vol. 79, no. 1, pp. 161 - 177, http://dx.doi.org/10.1353/elh.2012.0002
    • Phillips JA, 2012, 'The Fates of Flesh: Cinematic Realism Following Bazin and Mizoguchi', Angelaki: Journal of the Theoretical Humanities, vol. 17, no. 4, pp. 9 - 22
    • Phillips JA, 2012, 'The Case for a Convergence of the Beautiful and the Sublime: Kant. Aesthetic Form and the Temptations of Appearance', Journal of the British Society for Phenomenology, vol. 43, no. 2, pp. 161 - 177
    • Phillips JA, 2012, 'Eric Rohmer's Die Marquise von O..., or Marriage Under Ambiguous Circumstances', Monatshefte: fuer deutschsprachige literatur und kultur, vol. 104, no. 2, pp. 232 - 243
    • Phillips JA, 2011, 'Placing Ugliness in Kant's Third Critique: A Reply to Paul Guyer', Kant Studien: philosophische Zeitschrift der Kant-Gesellschaft, vol. 102, no. 3, pp. 385 - 395, http://dx.doi.org/10.1515/kant.2011.027
    • Phillips JA, 2010, 'Wordsworth and the Fraternity of Joy', New Literary History: a journal of theory and interpretation, vol. 41, no. 3, pp. 613 - 632, http://dx.doi.org/10.1353/nlh.2010.0021
    • Phillips JA, 2010, 'Restoring Place to Aesthetic Experience: Heidegger's Critique of Rilke', Critical Horizons, vol. 11, no. 3, pp. 341 - 358, http://philpapers.org/rec/PHIRPT
    • Phillips JA, 2008, 'Marriage in Jane Eyre: From Contract to Conversation', Bronte Studies, vol. 13, pp. 203 - 217, http://dx.doi.org/10.1179/174582208X338559
    • Phillips JA, 2008, 'In the Company of Predators: Beowulf and the Monstrous Descendants of Cain', Angelaki: Journal of the Theoretical Humanities, vol. 13, pp. 41 - 51, http://dx.doi.org/10.1080/09697250802550921
    • Phillips JA, 2007, 'The Two Faces of Love in Wuthering Heights', Bronte Studies, vol. 32, pp. 96 - 105, http://dx.doi.org/10.1179/147489307X182844
    • Phillips JA, 2006, 'Life in Space: William Burroughs and the Limits of the Society of Control', Literature and Aesthetics, vol. 16, pp. 95 - 112
    • Phillips JA, 2005, 'Dying is not Death: The Difference between Blanchot`s Fiction and Hegel`s Concept', Colloquy: text theory critique, vol. 10, pp. 57 - 68, http://www.arts.monash.edu.au/others/colloquy/issue10/phillips.pdf
    • Phillips JA, 2004, 'Beckett's Boredom and the Spirit of Adorno', Samuel Beckett Today / Aujourd'hui: annual bilingual review, vol. 14, pp. 251 - 260, http://www.jstor.org/stable/25781470
    • Phillips JA, 2004, 'From Radical to Banal Evil: Hannah Arendt against the Justification of the Unjustifiable', International Journal of Philosophical Studies, vol. 12, no. 2, pp. 129 - 158, http://dx.doi.org/10.1080/09672550410001679828
Teaching

ARTS2367 Aesthetics

ARTS3374 Heidegger & Metaphysics

Professional Contribution

Deputy postgraduate co-ordinator (School of Humanities and Languages)